Journey to liberation

The inquisitiveness in our heart us leads towards a search for “Truth” and we search for a person who knows that Truth and does not just merely deliver the philosophic view.

Actually we want to know the Ultimate, which has been narrated in so many different ways represented by different philosophic schools. Also every school proclaiming that they are the ultimate and being an ignorant layman generally we get lost to find the way leading us to the realisation of the “existence, knowledge, and bliss absolute”. Henceforth resulting in a confused a state of mind.
In this vast world of different doctrines and proclamations it is myself who gets confused; and in our heart arises question,”whom to follow?”, because in every path there is a taste of peace and bliss.
And what we do is just make a cocktail from the experiences of all these doctrines which we have passed through and build a world of mine; unable to digest any of the great philosophic representations thoroughly.
Actually we need some thing which can fulfill my short comings. We want something which can eradicate my problems; and we require something which takes me to the realm of Peace and Bliss Absolute.
Believers of Prana (vital force) say that Prana(vital force) is the Truth Absolute, believers of Karma say Karma is the Truth Absolute, believers of the sky say sky is the Truth Absolute. But the Wise person is satisfied does not worry because he sees everything in himself and himself in everything.
The knowers of the elements call elements to be the reality that is the cause of the world. The Vedic scholars ascribe reality to the Vedas, while the sacrificers ascribe this to the sacrifices. Those acquainted with the enjoyer consider it to be reality, where as those conversant with enjoyable things consider them to be so. Some say that reality constituted by twenty-five principles, while others say of twenty-six. Some say that it consists of thirty one categories, while according to others they are infinite.
Adepts in human dealings say that the people (that is to say, people’s pleasures) are real things. People conversant with stages of life hold those to be reality. The grammarians hold the view that words belonging to the masculine, feminine, and neuter genders are the reality; while others know reality to be constituted by the higher and lower…
People conversant with creation call creation to be reality. The knowers of dissolution call it dissolution. The knowers of subsistence call it subsistence. All these ideas are for ever imagined on the Self…
: Thus said the Upanishads.